1 Chronicles 6:3

Authorized King James Version

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And the children of Amram; Aaron, and Moses, and Miriam. The sons also of Aaron; Nadab, and Abihu, Eleazar, and Ithamar.

Original Language Analysis

וּבְנֵ֣י And the children H1121
וּבְנֵ֣י And the children
Strong's: H1121
Word #: 1 of 11
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or
עַמְרָ֔ם of Amram H6019
עַמְרָ֔ם of Amram
Strong's: H6019
Word #: 2 of 11
amram, the name of two israelites
אַֽהֲרֹ֔ן Aaron H175
אַֽהֲרֹ֔ן Aaron
Strong's: H175
Word #: 3 of 11
aharon, the brother of moses
וּמֹשֶׁ֖ה and Moses H4872
וּמֹשֶׁ֖ה and Moses
Strong's: H4872
Word #: 4 of 11
mosheh, the israelite lawgiver
וּמִרְיָ֑ם and Miriam H4813
וּמִרְיָ֑ם and Miriam
Strong's: H4813
Word #: 5 of 11
mirjam, the name of two israelitesses
וּבְנֵ֣י And the children H1121
וּבְנֵ֣י And the children
Strong's: H1121
Word #: 6 of 11
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or
אַֽהֲרֹ֔ן Aaron H175
אַֽהֲרֹ֔ן Aaron
Strong's: H175
Word #: 7 of 11
aharon, the brother of moses
נָדָב֙ Nadab H5070
נָדָב֙ Nadab
Strong's: H5070
Word #: 8 of 11
nadab, the name of four israelites
וַֽאֲבִיה֔וּא and Abihu H30
וַֽאֲבִיה֔וּא and Abihu
Strong's: H30
Word #: 9 of 11
abihu, a son of aaron
אֶלְעָזָ֖ר Eleazar H499
אֶלְעָזָ֖ר Eleazar
Strong's: H499
Word #: 10 of 11
elazar, the name of seven israelites
וְאִֽיתָמָֽר׃ and Ithamar H385
וְאִֽיתָמָֽר׃ and Ithamar
Strong's: H385
Word #: 11 of 11
ithamar, a son of aaron

Analysis & Commentary

Genealogical Significance: This verse appears within the Levitical priesthood and worship section of Chronicles' genealogical framework. The Hebrew term כֹּהֵן (kohen) - priest is central to understanding this passage's purpose. The Chronicler, writing to post-exilic Israel (c. 450-400 BCE), uses these genealogies not merely as historical records but as theological statements about covenant continuity and divine faithfulness.

The genealogical structure serves multiple purposes:

  1. establishing Israel's connection to God's creatio n plan from Adam
  2. legitimizing post-exilic community's claim to covenant promises
  3. emphasizing Judah and Levi's special roles in God's redemptive plan,
  4. demonstrating that despite exile, God's covenant purposes continue.

The selection and arrangement of names is intentional, highlighting Mediatorial role of priesthood.

Chronicles diverges from Genesis and Samuel-Kings in its genealogical presentation, reflecting the Chronicler's distinct theological agenda. Where earlier texts focus on narrative history, Chronicles emphasizes continuity, legitimacy, and hope for restoration. This verse contributes to the larger argument that the post-exilic community is the rightful heir of God's ancient covenant promises.

Historical Context

Post-Exilic Context: The Chronicler wrote during the Persian period (450-400 BCE) to a community returned from Babylonian exile, struggling with identity and purpose. These genealogies answered crucial questions: Who are we? What is our relationship to ancient Israel? Do God's promises still apply to us?

The historical setting influences the text's emphasis on Levitical genealogies and priestly lines. Ancient Near Eastern cultures valued genealogies for establishing land rights, royal legitimacy, and tribal identity. Chronicles' genealogies served similar functions while adding theological depth. The inclusion of specific names and details reflects the author's access to temple archives, royal records, and earlier biblical texts.

Archaeological evidence from Persian-period Judah shows a small, struggling community centered around Jerusalem and the rebuilt temple. The genealogies reinforced their connection to the glorious past and provided hope for future restoration through God's covenant faithfulness.

Questions for Reflection